If Israel had not succeeded, courage would have been lacking on other fronts of the territory pertinent to the Christian Brothers.
Unfortunately, the issue is far from resolved because, for the consolidation of borders and position, it is necessary to go through international diplomacy, which on this occasion could implement a myriad of obstructionist strategies to prevent the international recognition of Israel's new borders.
So, we are still here, centuries later, still dealing with the conquest of the holy land, but this time we are dealing with diplomacy and our recently resurrected ethical code.
With the emperor's position in America, the Christian nation can accelerate the times of politics and international diplomacy in consolidating the new borders of the State of Israel. The battle that is about to take place for Israel is indeed harsh and difficult because it will be carried out in Europe, the old continent, the land and territory of the rule of law and legality with everything that concerns the case.
The strong criticisms of Israel's war and Israel itself by European and non-European countries in European institutional settings are very harsh and difficult to smooth over due to the extreme and high opinionability of the countries with a critical view towards Israel and the legitimacy of military action on Gaza, the West Bank, and the Golan region.
Indeed, an International Court based in Europe has strongly compromised a swift consolidation of the new Israel, issuing a certainly anti-Semitic sentence against the premier and certainly from a fire that is not friendly, aiming to destabilize the institution of the Israeli premier and premiership, very likely with the project of parachuting a third party into his place who has nothing to do with the history of that population and even less with the Christian Brothers.
The battle in Europe is harsh because it requires a unanimous victory on the international and diplomatic front, just like the one on the field. This means an absolute victory in its entirety, which certainly cannot pass through partial but total recognition of Israel, including the political leader and prime minister.
Indeed, there are numerous opposing interests regarding the partiality of a victory in the international and diplomatic field that aim to oust the leadership and the premier, and as things stand, the risk is very high.
This risk must be smoothed over by a raising of shields from the three European Christian communities: the Anglo-Saxon Nordic, the Slavic Central European, and the Latin South European, here in Europe and in all its institutional and legal seats.
That castle must not fall into the hands of others but the legitimate winners on the field, by merit and courage. This means that the three communities of the European Anglo-Saxon, Slavic, and Latin Christian Brothers must win integrally in European territory, in the field of legality, and in international recognition for an integral conquest of the holy land today called Israel.
A partial victory would present a completely different aspect and interpretation for the Christian Brothers, who would appear weak and easily manipulable in the eyes of others.
Once the conquest is made, the walls of the castle should be raised as high as possible so that the legitimate winner on the field maintains the position and enjoys the well-deserved victory.